{"id":2477,"date":"2025-09-21T14:26:29","date_gmt":"2025-09-21T14:26:29","guid":{"rendered":"https:\/\/sirinkirsehir40.com\/40\/?page_id=2477"},"modified":"2026-03-20T09:48:03","modified_gmt":"2026-03-20T09:48:03","slug":"ahi-evrani-veli","status":"publish","type":"page","link":"https:\/\/sirinkirsehir40.com\/40\/ahi-evrani-veli\/","title":{"rendered":"Ahi Evran\u0131 Veli"},"content":{"rendered":"

\"This\u00a0 \u00a0 \u00a0 Ahi Evran-i Veli \u00a0 \u00a0<\/span><\/code><\/code>\"This<\/code><\/strong><\/code><\/h1>\n\n\n
\"\"<\/figure>\n\n\n\n

XIII. y\u00fczy\u0131lda Horasan\u2019dan Anadolu\u2019ya g\u00f6\u00e7 etmi\u015ftir. Denizli, Konya ve Kayseri\u2019den sonra 1277 y\u0131l\u0131nda K\u0131r\u015fehir\u2019e yerle\u015fmi\u015ftir. Gen\u00e7li\u011finde dericilik sanat\u0131n\u0131 \u00f6\u011frenmi\u015f, k\u0131smen ticaretle u\u011fra\u015fm\u0131\u015ft\u0131r. \u00d6nce dericilik esnaf\u0131n\u0131n piri, sonrada t\u00fcm T\u00fcrk \u0130slam esnaf\u0131n\u0131n piri olmu\u015ftur. Ahi Evran, kurdu\u011fu inan\u00e7 d\u00fczeni ile esnaf\u0131 uyarm\u0131\u015f, ahlaki ve sosyal kurallar\u0131 ile dayan\u0131\u015fmay\u0131 sa\u011flam\u0131\u015f, ekonomik ya\u015fam\u0131 canland\u0131rm\u0131\u015ft\u0131r. Ahlak ile sanat\u0131 bir ahenk i\u00e7erisinde birle\u015ftirerek, Ahi Te\u015fkilat\u0131n\u0131 kurmu\u015f ve t\u00fcm Anadolu\u2019ya yaym\u0131\u015ft\u0131r. Ahi Evran\u2019\u0131n Osmanl\u0131 devletinin kurucusu Osman gaziye Ahilik berat\u0131 verdi\u011fi, tahta \u00e7\u0131kt\u0131\u011f\u0131 zaman, Ahi t\u00f6releri gere\u011fince beline Ahilik ku\u015fa\u011f\u0131 ba\u011flad\u0131\u011f\u0131, o\u011flu Orhan gazi ye   b\u00fcy\u00fck sayg\u0131 G\u00f6sterdi\u011fi ve Ahi alaylar\u0131 kurarak onun fetihlerine yard\u0131m etti\u011fi s\u00f6ylenir. Ahilik tasavvufi inan\u00e7lar i\u00e7inde, halka, Eline, Beline ve Diline sahip<\/strong> ol ilkesini, yani h\u0131rs\u0131zl\u0131k ver haramdan uzak durmay\u0131, namuslu olmay\u0131 s\u0131r saklamay\u0131, k\u00f6t\u00fc s\u00f6z s\u00f6ylememeyi telkin eden ahlaki prensiplerden yaym\u0131\u015f. iyiye do\u011fruya ve g\u00fczele d\u00f6n\u00fck, karde\u015f\u00e7e ya\u015fama ilkeleriyle Osmanl\u0131 devletinin  sosyal ve ekonomik d\u00fczenini, ilk esnaf \u00f6rg\u00fct\u00fc kurmu\u015f, devletin yard\u0131mc\u0131s\u0131 olmu\u015ftur.<\/h2>\n\n\n\n

Her sabah Besmeleyle a\u00e7\u0131l\u0131r d\u00fckkan\u0131m\u0131z,        <\/strong>
Hakka iman ederiz, f\u00fct\u00fcvvettir \u015fan\u0131m\u0131z,   <\/strong>
E\u011fri varsa bizden, do\u011frusu elbet sizin,<\/strong>
Hileyle, hurdas\u0131 yok, helal\u0131ndan mal\u0131m<\/strong><\/h2>\n\n\n\n

Ahi Evran-\u0131 Veli yakla\u015f\u0131k 1215 ile 1220 y\u0131llar\u0131 aras\u0131nda Horasan\u2019da do\u011fmu\u015f, 92 ya\u015f\u0131nda K\u0131r\u015fehir\u2019de vefat etmi\u015ftir. T\u00fcrbesi K\u0131r\u015fehir\u2019dedir.<\/h2>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Ahi Evran\u2019 dan ders al\u0131nacak g\u00fczel s\u00f6zler …
”Eline, diline, beline sahip ol. Kalbini, kap\u0131n\u0131, aln\u0131n\u0131 a\u00e7\u0131k tut.\u201d
\u201cAhi\u2019nin eli, kap\u0131s\u0131, sofras\u0131 a\u00e7\u0131k olmal\u0131; g\u00f6z\u00fc beli ve dili kapal\u0131 olmal\u0131\u201d
\u201cE\u015fine, i\u015fine, a\u015f\u0131na \u00f6zen g\u00f6ster.\u201d 
\u201cHarama bakma, haram yeme, haram i\u00e7me. Do\u011fru, sab\u0131rl\u0131, dayan\u0131kl\u0131 ol. Yalan s\u00f6yleme. B\u00fcy\u00fcklerinden \u00f6nce s\u00f6ze ba\u015flama. Kimseyi kand\u0131rma. Kanaatkar ol. D\u00fcnya mal\u0131na tamah etme. Yanl\u0131\u015f \u00f6l\u00e7me. Eksik tartma. Kuvvetli ve \u00fcst\u00fcn durumda iken, affetmesini, hiddetli iken yumu\u015fak davranmas\u0131n\u0131 bil ve kendin muhta\u00e7 iken bile ba\u015fkalar\u0131na verecek kadar c\u00f6mert ol.\u201d
” Gelen gelsin saadetle, giden gitsin sel\u00e2metle\u2026”
\u201cAhi Evran’\u0131n Sel\u00e7uklu Sultan\u0131 II. \u0130zzettin Keykavus’a sundu\u011fu Letaif-i Hikmet adl\u0131 kitap, sultanlara ve y\u00f6neticilere nasihat verici ve \u201cSiyasetname\u201d t\u00fcr\u00fc bir eserdir. Bu eserde halk\u0131n ihtiya\u00e7lar\u0131 belirlenmekte, bu ihtiya\u00e7lar\u0131n kar\u015f\u0131lanmas\u0131, istihdam\u0131n, kaliteli bol ve ucuz \u00fcretimin artt\u0131r\u0131lmas\u0131 s\u0131ras\u0131nda \u00e7\u0131kabilecek sorunlara kar\u015f\u0131 tedbirlerin neler olmas\u0131 gerekti\u011fi \u015f\u00f6yle anlat\u0131lmaktad\u0131r.
\u201cAllah insan\u0131, medeni tabiatl\u0131 yaratm\u0131\u015ft\u0131r. Bunun a\u00e7\u0131klamas\u0131 \u015fudur: Allah insanlar\u0131 yemek, i\u00e7mek, giymek, evlenmek, mesken edinmek gibi \u00e7ok \u015feylere muhta\u00e7 olarak yaratm\u0131\u015ft\u0131r. Hi\u00e7 kimse kendi ba\u015f\u0131na bu ihtiya\u00e7lar\u0131 kar\u015f\u0131layamaz. Bu y\u00fczden demircilik, marangozluk, dericilik gibi \u00e7e\u015fitli meslekleri y\u00fcr\u00fctmek i\u00e7in \u00e7ok insan gerekli oldu\u011fu gibi, bu meslek dallar\u0131n\u0131n gerekti\u011fi alet ve edevat\u0131 imal etmek i\u00e7in de bir\u00e7ok insan g\u00fcc\u00fcne ihtiya\u00e7 vard\u0131r. Bu y\u00fczden toplumun ihtiya\u00e7 duydu\u011fu \u00fcr\u00fcnlerin \u00fcretimi i\u00e7in gerekli olan b\u00fct\u00fcn sanat kollar\u0131n\u0131 ya\u015fat\u0131lmas\u0131 \u015fartt\u0131r. Bununla da kalmay\u0131p, insanlar\u0131n sonradan do\u011facak ihtiya\u00e7lar\u0131n\u0131 kar\u015f\u0131lamak i\u00e7in yeni sanat dallar\u0131n\u0131n meydana getirilmesi gerekmektedir.\u201d
\u201cO halde toplumun b\u00fcy\u00fck bir kesiminin sanata y\u00f6nlendirilmesi ve her birinin belli bir sanat dal\u0131yla me\u015fgul olmas\u0131 gerekir ki toplumun ihtiyac\u0131 g\u00f6r\u00fcls\u00fcn. Ahi Evran’\u0131n kurdu\u011fu Ahilik Te\u015fkilat\u0131’n\u0131n e\u011fitim anlay\u0131\u015f\u0131 bu temel g\u00f6r\u00fc\u015fe dayanmaktad\u0131r. Devlete d\u00fc\u015fen g\u00f6rev bu g\u00f6r\u00fc\u015fe destek vererek halk\u0131n e\u011fitilmesine ve y\u00f6nlendirilmesine yard\u0131mc\u0131 olmakt\u0131r. Ahi Evran eserinde belirtti\u011fi e\u011fitim ve \u00f6\u011fretim konusundaki t\u00fcm \u00f6nerilerini kendisi Ahi birliklerinde uygulam\u0131\u015ft\u0131r.\u201d (ahilik.net)<\/h2>\n\n\n\n

Ahi Evran Prensipleri<\/strong><\/h2>\n\n\n\n
\"\"<\/figure>\n\n\n\n

Ahi Evran’dan  \u00e7a\u011flar\u0131 a\u015fan alt\u0131n tavsiyeler…<\/strong><\/h2>\n\n\n\n

\u0130sl\u00e2m \u00e2leminde daha \u00f6nce de mevcut bulunan, c\u00f6mertlik, mertlik, m\u00fcr\u00fcvvet m\u00e2n\u00e2lar\u0131na gelen ve g\u00fczel ahl\u00e2k\u0131n en y\u00fcksek mertebesi \u015feklinde bilinen f\u00fct\u00fcvvet te\u015fkil\u00e2t\u0131 ile Ah\u00ee Evran’\u0131n nasihatlerinden Ah\u00eelik te\u015fkil\u00e2t\u0131n\u0131n umdeleri, \u015fartlar\u0131, ortaya \u00e7\u0131kt\u0131.
\u201dAh\u00ee ve \u015feyh hel\u00e2linden kazanmal\u0131d\u0131r. Te\u015fkil\u00e2t mensuplar\u0131n\u0131n hepsi sanat s\u00e2hibi olmal\u0131d\u0131r. C\u00f6mert olup yoksullara yard\u0131m etmelidir. \u00c2limleri sevmeli, gereken h\u00fcrmeti g\u00f6stermelidir. Namazlar\u0131n\u0131 zam\u00e2n\u0131nda k\u0131lmal\u0131, kaz\u00e2ya b\u0131rakmamal\u0131d\u0131r. Al\u00e7ak g\u00f6n\u00fcll\u00fc olmal\u0131, fakirleri sevmelidir. Nefsine h\u00e2kim olup, haramlardan ka\u00e7\u0131nmal\u0131d\u0131r. Beylerin, zenginlerin kap\u0131s\u0131na gitmemelidir.<\/h2>\n\n\n\n

Bir Ah\u00eenin \u00fc\u00e7 \u015feyi a\u00e7\u0131k olmal\u0131d\u0131r:<\/strong><\/h2>\n\n\n\n

1) C\u00f6mert olup eli a\u00e7\u0131k olmal\u0131, fakat isr\u00e2f etmemelidir.
2) Mis\u00e2fire kap\u0131s\u0131 a\u00e7\u0131k olmal\u0131, gelene ikr\u00e2mda kus\u00fbr etmemelidir.
3) Sofras\u0131 a\u00e7\u0131k olmal\u0131, a\u00e7 geleni tok d\u00f6nd\u00fcrmelidir.
\u00dc\u00e7 \u015feyi de kapal\u0131 olmal\u0131d\u0131r:
1) G\u00f6z\u00fc; harama ve ba\u015fkas\u0131n\u0131n ay\u0131b\u0131n\u0131 g\u00f6rmeye kapal\u0131 olmal\u0131d\u0131r. Kimseye s\u00fb-i zan etmemeli, yabanc\u0131 kad\u0131na, k\u0131za ve ba\u015fkas\u0131n\u0131n bakmas\u0131 haram olan yerlerine bakmamal\u0131d\u0131r.
2) Dili ba\u011fl\u0131 olmal\u0131, kimseye k\u00f6t\u00fc s\u00f6ylememeli, l\u00fczumsuz yere konu\u015fmamal\u0131d\u0131r.
3) Beli ba\u011fl\u0131 olmal\u0131, kimsenin n\u00e2musuna, \u0131rz\u0131na, haysiyet ve \u015ferefine g\u00f6z dikmemelidir.\u201d<\/h2>\n\n\n\n

Ahilere g\u00f6re :
S\u00f6z s\u00f6ylemekteki edepler d\u00f6rt tanedir:<\/strong><\/h2>\n\n\n\n

– Sert konu\u015fmamak,
– Konu\u015furken sa\u011fa-sola bakmamak,
– Sen-ben de\u011fil de siz-biz olarak hitap etmek,
– El kol hareketleri ile bir \u015fey ifade etmemek.
\u201cAhi Evran, kalfal\u0131ktan ustal\u0131\u011fa y\u00fckselenleri \u015fed, yani ku\u015fak ba\u011flarken \u015fu \u00f6\u011f\u00fctlerde bulunmu\u015f ve bu \u00f6\u011f\u00fctler, y\u00fczy\u0131llar boyunca Ahilikte her \u015fed ku\u015fatma t\u00f6reninde s\u00f6ylenmi\u015ftir:
\u201cHarama bakma, haram yeme, haram i\u00e7me. Do\u011fru, sab\u0131rl\u0131, dayan\u0131kl\u0131 ol. Yalan s\u00f6yleme. B\u00fcy\u00fcklerden \u00f6nce s\u00f6ze ba\u015flama. Kimseyi kand\u0131rma. Kanaatk\u00e2r ol. D\u00fcnya mal\u0131na tamah etme. Yanl\u0131\u015f \u00f6l\u00e7me, eksik tartma. Kuvvetli ve \u00fcst\u00fcn durumda iken affetmesini, hiddetli iken yumu\u015fak davranmas\u0131n\u0131 bil ve kendin muhta\u00e7 iken bile, ba\u015fkalar\u0131na verecek kadar c\u00f6mert ol.\u201d
Bu \u00f6\u011f\u00fctlere dayanarak Ahilikteki meslek ahlak\u0131n\u0131n kurallar\u0131 da \u015f\u00f6yle s\u0131ralanabilir: E\u011fitimli ve bilgili olmak, rasgele ve plans\u0131z de\u011fil, planl\u0131 ve programl\u0131 y\u00f6ntemli \u00e7al\u0131\u015fma, dayan\u0131\u015fma, kanaatk\u00e2r olmak, \u00fcretimin dayan\u0131kl\u0131 olmas\u0131na gayret etmek, t\u00fcketicinin haklar\u0131na riayet etmek, do\u011fru ve d\u00fcr\u00fcst olmak.Ahi Evren\u2019in \u201cSiyaset-Name\u201d sinde (Sultanlara ve Devlet adamlar\u0131na \u00f6\u011f\u00fctler) ge\u00e7en \u015fu g\u00f6r\u00fc\u015fler, b\u00f6ylesi bir ileri a\u00e7\u0131l\u0131m\u0131n \u201cyaz\u0131m belgesi \u201dniteli\u011findedir:
\u201cAllah insanlar\u0131, yemek, i\u00e7mek, giymek, evlenmek, mesken edinmek gibi bir \u00e7ok \u015feylere muhta\u00e7 olarak yaratm\u0131\u015ft\u0131r. Hi\u00e7 kimse kendi ba\u015f\u0131na bu ihtiya\u00e7lar\u0131 kar\u015f\u0131layamaz. Bu y\u00fczden demircilik, marangozluk gibi \u00e7e\u015fitli meslekleri y\u00fcr\u00fctmek i\u00e7in \u00e7ok insan gerekli oldu\u011fu gibi, demircilik ve marangozluk da  bir tak\u0131m alet edevatla yap\u0131labilece\u011fi i\u00e7in bu alet ve edevat\u0131 tedarik i\u00e7in de \u00e7ok say\u0131da insana ihtiya\u00e7 vard\u0131r. B\u00f6ylece insan\u0131n ( Toplumun) ihtiya\u00e7 duyaca\u011f\u0131 b\u00fct\u00fcn sanat kollar\u0131n\u0131 ya\u015fat\u0131lmas\u0131 gerekir. O halde toplumun bir kesiminin sanatlara y\u00f6nlendirilmesi ve her birinin belli bir sanatla me\u015fgul olmas\u0131 gerekir ki toplumun ihtiyac\u0131 g\u00f6r\u00fclebilsin\u201d
\u201cOsmanl\u0131 Devleti\u2019nin b\u00fcy\u00fck bir cihan imparatorlu\u011fu haline gelmesindeki s\u0131r Ahiler\u2019in deste\u011fini alm\u0131\u015f olmalar\u0131ndand\u0131r. Osman Gazi, Orhan Gazi, Murat Gazi, Ahi olup, Ahilik berat\u0131 sahibiydiler. Fatih d\u00f6nemine kadar b\u00fct\u00fcn vezir, vezir-i azam (ba\u015fvekil), ordu komutanlar\u0131 ve kad\u0131lar da Ahi k\u00f6keninden gelmekteydiler. Ahi Te\u015fkilat\u2019\u0131 e\u011fitimini tamamlam\u0131\u015f ve yetenekleri ile devlet idaresine se\u00e7ilmi\u015f olan bu kimseler, kendilerine \u00f6\u011fretilen ahlak, adalet, ho\u015fg\u00f6r\u00fc, kahramanl\u0131k gibi insani de\u011ferlere sayg\u0131da kusur etmemi\u015f ve halk\u0131na hizmet etmeyi g\u00f6rev bilmi\u015flerdir..\u201d
Ahi Evran ve Ahili\u011fin en b\u00fcy\u00fck tezlerinden biri \u201cMeslek E\u011fitimi\u201dnin savunulmas\u0131 ve bu e\u011fitimin son derece dikkatli kurallar\u0131na uygun bir \u015fekilde yap\u0131lmas\u0131yd\u0131.. Ama bizde son y\u0131llarda meslek e\u011fitimi yozla\u015ft\u0131r\u0131lm\u0131\u015f. Meslek Liselerinden \u00fcniversiteye giri\u015f adeta imkans\u0131z hale getirilmi\u015f; ve okullar\u0131n makine parklar\u0131na \u00f6nem verilmemi\u015ftir.
Belki de \u00e7\u0131kar\u0131lacak derslerden en b\u00fcy\u00fc\u011f\u00fc budur. Meslek e\u011fitim bir \u00fclkeyi kalk\u0131nd\u0131racak, gen\u00e7lere meslek kazand\u0131racak \u00f6nemli bir e\u011fitim bi\u00e7imidir. Ama imam-hatip olay\u0131n\u0131 meslek e\u011fitimi saymak en b\u00fcy\u00fck yutturmac\u0131lardan biridir. \u0130mam Hatip E\u011fitimi \u00f6nemlidir fakat \u201c\u00dc\u00e7\u00fcnc\u00fc Cins\u201d bir e\u011fitimi gerektirir. Di\u011fer yandan, Meslek e\u011fitimi ihmal edilemez; yozla\u015ft\u0131r\u0131lamaz.  Ahilerin vurgulad\u0131klar\u0131 da asl\u0131nda budur.<\/h2>\n\n\n\n
\"\"<\/figure>\n\n\n

\"This\u00a0 \u00a0 \u00a0<\/strong>\"This<\/code><\/strong><\/code><\/h1>\n\n\n

\"ThisŞirin Kırşehir Sitesi \"This
\"This\"This<\/strong><\/p>\n

\n\"Thise-posta: ŞİRİN KIRŞEHİR İNFO<\/a>\"This
\"This Bu site Hasan \u00d6zt\u00fcrk<\/a> tarafından hazırlanmaktadır.. \"This<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u00a0 Ahi Evran-i Veli \u00a0 \u00a0 XIII. y\u00fczy\u0131lda Horasan\u2019dan Anadolu\u2019ya g\u00f6\u00e7 etmi\u015ftir. Denizli, Konya ve Kayseri\u2019den sonra 1277 y\u0131l\u0131nda K\u0131r\u015fehir\u2019e yerle\u015fmi\u015ftir. Gen\u00e7li\u011finde dericilik sanat\u0131n\u0131 \u00f6\u011frenmi\u015f, k\u0131smen ticaretle u\u011fra\u015fm\u0131\u015ft\u0131r. \u00d6nce dericilik esnaf\u0131n\u0131n piri, sonrada t\u00fcm T\u00fcrk \u0130slam esnaf\u0131n\u0131n piri …<\/p>\n

Continue Reading→<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"page-templates\/sirinkirsehir_page.php","meta":{"footnotes":""},"class_list":["post-2477","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/sirinkirsehir40.com\/40\/wp-json\/wp\/v2\/pages\/2477","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sirinkirsehir40.com\/40\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sirinkirsehir40.com\/40\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sirinkirsehir40.com\/40\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sirinkirsehir40.com\/40\/wp-json\/wp\/v2\/comments?post=2477"}],"version-history":[{"count":15,"href":"https:\/\/sirinkirsehir40.com\/40\/wp-json\/wp\/v2\/pages\/2477\/revisions"}],"predecessor-version":[{"id":2902,"href":"https:\/\/sirinkirsehir40.com\/40\/wp-json\/wp\/v2\/pages\/2477\/revisions\/2902"}],"wp:attachment":[{"href":"https:\/\/sirinkirsehir40.com\/40\/wp-json\/wp\/v2\/media?parent=2477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}