{"id":378,"date":"2020-11-06T17:58:12","date_gmt":"2020-11-06T17:58:12","guid":{"rendered":"http:\/\/www.sirinkirsehir40.com\/40\/?page_id=378"},"modified":"2026-01-30T08:45:51","modified_gmt":"2026-01-30T08:45:51","slug":"asik-said","status":"publish","type":"page","link":"https:\/\/sirinkirsehir40.com\/40\/asik-said\/","title":{"rendered":"A\u015f\u0131k Said"},"content":{"rendered":"

\"This\u00a0 \u00a0 \u00a0 A\u015f\u0131k Said \u00a0<\/span><\/code><\/code>\"This<\/code><\/strong><\/code><\/h1>\n\n\n
A\u011f Ellerin Sala Sala Gelen Yar 
Nas\u0131l Getireyim Seni Ele Ben 
Ya Bir \u015eahin Olsam Sen Bir Balaban 
Taksam Kayna\u011f\u0131ma Gitsem \u00c7\u00f6le Ben<\/strong><\/td>		Der Said\u2019im G\u00f6r\u00fcr Zat\u0131 Zat \u0130le
Ald\u0131rd\u0131m Y\u00e2rimi Bir \u0130spat \u0130le 
G\u00f6ksu S\u00fclenbetli, Tosun At \u0130le
Yar Terkimde Hep Gideyim \u00c7\u00f6le Ben<\/strong><\/td><\/tr><\/tbody><\/table><\/figure>\n\n\n
\n
\"\"<\/figure><\/div>\n\n\n

A\u015f\u0131k Said (1835 – 1910) y\u0131l\u0131nda K\u0131r\u015fehir iline ba\u011fl\u0131 Toklumen K\u00f6y\u00fcnde do\u011fmu\u015ftur. De\u011firmenci O\u011fullar\u0131 denen bir aileden gelmektedir.

Said, okuyup yazmay\u0131 \u00f6nce k\u00f6y\u00fcn hocas\u0131ndan \u00f6\u011frenmi\u015f, sonra 18 ya\u015flar\u0131nda Kayseri’ye giderek iki bu\u00e7uk y\u0131l medrese \u00f6\u011frenimi g\u00f6rm\u00fc\u015ft\u00fcr.

\u00dc\u00e7 kez evlenmi\u015f ve bir \u00e7ok \u00e7ocuklar\u0131 olmu\u015ftur. Bunlardan d\u00f6rd\u00fcn\u00fcn erkek, birinin k\u0131z oldu\u011fu kesindir. Ayr\u0131ca bir o\u011flu ile bir k\u0131z\u0131n\u0131n oldu\u011fu da s\u00f6ylenmektedir. Adil ve \u0130brahim adlar\u0131ndaki iki o\u011flu ayn\u0131 g\u00fcnde \u00f6lm\u00fc\u015f. Nuri ad\u0131ndaki o\u011flu 1290 (1874) deki b\u00fcy\u00fck k\u0131tl\u0131kta keme (domalan) toplamak \u00fczere K\u0131z\u0131l\u0131rmak’\u0131n kar\u015f\u0131 k\u0131y\u0131s\u0131na ge\u00e7erken sandal\u0131n devrilmesi sonucu bo\u011fularak \u00f6lm\u00fc\u015ft\u00fcr. \u015eairin kendisinden sonra ya\u015fayan tek o\u011flu, O’nun gibi bir halk \u015fairi olan A\u015f\u0131k Seyfullah’t\u0131r.

Ha\u015fim ad\u0131ndaki bir karde\u015fi Silifke’de mutasarr\u0131fl\u0131k yapm\u0131\u015ft\u0131r. A\u015f\u0131k Said, K\u0131z\u0131l\u0131rmak \u00fczerinde kay\u0131k\u00e7\u0131l\u0131k yapard\u0131. \u00c7ift\u00e7ilikle de binicilik sevdi\u011fi u\u011fra\u015flard\u0131. Emmileri de kay\u0131k\u00e7\u0131l\u0131k yap\u0131yormu\u015f, \u00f6yleyse bu u\u011fra\u015f onlardan gelmi\u015f olmal\u0131 kendisine. O, bir taraftan kay\u0131k\u00e7\u0131l\u0131k yaparken, bir taraftan da \u00fclkenin bir \u00e7ok il ve il\u00e7elerini dola\u015fm\u0131\u015f ve saz\u0131na oralardan da teller ba\u011flam\u0131\u015ft\u0131r. D\u00f6rtl\u00fcklerinde \u00e7ok yerleri gezdi\u011fini, <<Yedi iklim d\u00f6rt k\u00f6\u015feyi>> doland\u0131\u011f\u0131n\u0131 bildiriyorsa da, adlar\u0131n\u0131 saym\u0131yor. G\u00f6r\u00fc\u015fmelerimizden ve \u015fiirlerinden \u00e7\u0131karabildi\u011fimiz kadar\u0131yla Ankara, \u0130stanbul, Bursa, Eski\u015fehir, Konya, Kayseri, Mara\u015f, Antep, Adana, Mersin, Silifke, Tarsus, \u0130zmir, Manisa, Haymana, \u015eerefliko\u00e7hisar, Aksaray, Keskin bunlardan baz\u0131lar\u0131d\u0131r. Ayr\u0131ca Yemen’e de gitmi\u015ftir. Gezdi\u011fi yerlerde etkilenme derecesine g\u00f6re \u015fiirler yazm\u0131\u015f, t\u00fcrk\u00fcler,.

B\u00f6lgedeki ya\u015fl\u0131 ve konuya yak\u0131nl\u0131k duyan ki\u015filerden A\u015f\u0131k hakk\u0131nda edindi\u011fimiz di\u011fer baz\u0131 bilgilerin de buraya aktar\u0131lmas\u0131 uygun d\u00fc\u015fer san\u0131r\u0131z.

Bir g\u00f6r\u00fc\u015fe g\u00f6re d\u00f6rt, bir g\u00f6r\u00fc\u015fe g\u00f6re alt\u0131 y\u0131l askerlik yapm\u0131\u015f Yemen’de. <<Yemen’e giderken>> ba\u015fl\u0131kl\u0131 \u015fiirinde, asker olarak Yemen’e gitti\u011fini belirleyen bir a\u00e7\u0131kl\u0131k yoksa da, b\u00f6lgede askerlik hizmetini, Yemen’de yapt\u0131\u011f\u0131n\u0131 savunanlar az de\u011fildir. Nitekim askerden sevgilisine yollad\u0131\u011f\u0131 <<Mektup>> adl\u0131 \u015fiirindeki: Leylay\u0131 yitirmi\u015f Mecnuna d\u00f6nd\u00fcm
Yana yana \u0131ss\u0131z \u00e7\u00f6l\u00fc beklerim

m\u0131sralar\u0131 askerli\u011fini Yemen’de yapt\u0131\u011f\u0131 \u015feklindeki g\u00f6r\u00fc\u015fleri olduk\u00e7a a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmakta, buna <<Yemen’e Giderken>> \u015fiirindeki :

Yemen’den karal\u0131 haber geliyor
Nice yi\u011fitler de hasret \u00f6l\u00fcyor

s\u00f6zleri de eklendi\u011finde, askerli\u011fi Yemen’de yapt\u0131\u011f\u0131 b\u00fcy\u00fck oranda do\u011fruluk kazan\u0131yor.

T\u00fcrk\u00fc s\u00f6yleme\u011fe gen\u00e7 ya\u015fta ba\u015flam\u0131\u015f ve s\u00f6zlerini saz\u0131n\u0131n tellerine ustaca d\u00f6kmesini becermi\u015f. Ba\u011flama \u00e7almay\u0131 kendi kendine \u00f6\u011frendi\u011fini, k\u00fc\u00e7\u00fck ya\u015fta ba\u015flad\u0131\u011f\u0131n\u0131 s\u00f6yleyenler \u00e7o\u011funlukta ise de, \u00e7ocuklu\u011funda kom\u015fu k\u00f6ylerden birinde \u00fcnl\u00fc bir saz erinin ya\u015fad\u0131\u011f\u0131n\u0131 ve bu usta ki\u015fiden \u00f6\u011frenmi\u015f olabilece\u011fini ileri s\u00fcrenlerde \u00e7\u0131km\u0131\u015ft\u0131r. Bu ki\u015filerin s\u00f6zleri tahminden \u00f6te ge\u00e7medi\u011fi gibi, isim ve yer de bildirmediklerinden ve hayli az\u0131nl\u0131kta olduklar\u0131ndan \u015eair’in ba\u011flamay\u0131 kendi kendine \u00f6\u011frendi\u011fi daha \u00e7ok kesinlik kazan\u0131yor.

K\u0131rk be\u015f ya\u015f\u0131na kadar saz\u0131n\u0131 ilhamlar\u0131n\u0131n dili haline getiren A\u015f\u0131k, bu ya\u015ftan sonra \u00e7ok sevdi\u011fi saz\u0131n\u0131 b\u0131rakm\u0131\u015ft\u0131r. Saz\u0131n\u0131 erken b\u0131rakmas\u0131 iyi mi olmu\u015ftur, k\u00f6t\u00fc m\u00fc bilemeyiz. Ger\u00e7ek \u015fu ki, A\u015f\u0131k Said bu g\u00fcn ba\u011flama tellerinden d\u00f6k\u00fclen t\u00fcrk\u00fcleriyle ya\u015fayan ozanlardan biri. T\u00fcrk\u00fclerinin \u00e7o\u011fu, memleketi olan K\u0131r\u015fehir ve \u00e7evresinde hala ya\u015famaktad\u0131r. Derlenemedi\u011fi i\u00e7in unutulanlar olsa bile. Ayriyeten incelemeler s\u0131ras\u0131nda K\u0131r\u015fehir folklorundaki yerini ve \u00f6nemli pay\u0131n\u0131 saptam\u0131\u015f bulunuyoruz. \u00dcstelik ya\u015fad\u0131\u011f\u0131 d\u00f6nemde de t\u00fcrk\u00fclerinin yayg\u0131n ve tutulur oldu\u011fu tart\u0131\u015fmas\u0131z s\u00f6yleniyor.

Genel kan\u0131 A\u015f\u0131k Said’in yan\u0131k ve \u00e7ok g\u00fczel oldu\u011fu, t\u00fcrk\u00fclerini i\u00e7inden geldi\u011fince okudu\u011fu ba\u015flad\u0131\u011f\u0131n\u0131 tamamlamadan ge\u00e7medi\u011fi, dinleyenlerin ona uyarak sessizce ve zevkle havas\u0131na girdikleri bi\u00e7imindedir. G\u00f6r\u00fc\u015fmelerimiz s\u0131ras\u0131nda, ba\u011flamay\u0131 ender bir ustal\u0131kla \u00e7ald\u0131\u011f\u0131n\u0131, bir s\u00f6yledi\u011fi par\u00e7ay\u0131 uzun bir s\u00fcre ge\u00e7meden bir daha s\u00f6ylemedi\u011fini \u00f6\u011freniyoruz. Bize verilen bilgiye g\u00f6re, \u015fu \u00f6rnekler anlat\u0131lanlar\u0131 do\u011frular niteliktedir:

Bir d\u00fc\u011f\u00fcnde davetliler aras\u0131nda, zaman\u0131n \u00f6nde gelen eski bir ba\u011flama erbab\u0131 da bulunuyor. \u0130lkin bu sanat\u00e7\u0131 al\u0131yor tezeneyi ve yumuluyor saz\u0131n g\u00f6\u011fs\u00fcne ve tellerine. \u00c7al\u0131yor ve s\u00f6yl\u00fcyor. Dinleyenler mest oluyor, bir hayranl\u0131k r\u00fczgar\u0131 esiyor orac\u0131kta. Sonra s\u0131ra gen\u00e7 A\u015f\u0131k Said’e geliyor, hem \u00e7al\u0131yor, hem s\u00f6yl\u00fcyor. Sesi ve saz\u0131 o kadar g\u00fczelmi\u015f ki, kendisini ilk kez dinleyen \u00fcnl\u00fc ki\u015fi ba\u011flamas\u0131n\u0131 eline alarak aya\u011fa kalkm\u0131\u015f, \u00f6vg\u00fcs\u00fcn\u00fc damgalar gibi ortas\u0131ndan k\u0131r\u0131vermi\u015f herkesin \u00f6n\u00fcnde.

Gene bir g\u00fcn, d\u00f6rt gelin k\u0131z su dolduruyor bir p\u0131nardan. Oradan ge\u00e7mekte olan Said, bir s\u00f6\u011f\u00fcd\u00fcn g\u00f6vdesine yasland\u0131ktan sonra, <<Ay Dost!… >> diye ba\u015fl\u0131yor \u00e7al\u0131p \u00e7\u0131\u011f\u0131rmaya, k\u0131zlar bu g\u00fczel, bu yan\u0131k, bu i\u00e7ten konser kar\u015f\u0131s\u0131nda testilerini yere \u00e7alarak be\u011fenilerini a\u00e7\u0131\u011fa vuruyorlar.

B\u00fct\u00fcn bu \u00f6zelliklerinin normal gere\u011fi ise, Said’i zaman\u0131n aranan, beklenen ki\u015fisi yapmas\u0131d\u0131r. Her taraftan s\u0131k s\u0131k ziyaretine gelenler olurmu\u015f. \u00c7o\u011funluk ise avc\u0131 arkada\u015flar\u0131. Ya\u015fl\u0131 bir k\u00f6yl\u00fc hem kendi g\u00f6rd\u00fcklerine, hem de duyduklar\u0131na dayanarak \u015funlar\u0131 a\u00e7\u0131kl\u0131yordu bu konuda: Said’in deden kalma bir odas\u0131 varm\u0131\u015f. \u00c7evre k\u00f6ylerden ve daha uzak yerlerden Said’i ziyarete gelenler eksik olmazm\u0131\u015f. Gelenler dedesinin k\u00f6y odas\u0131nda a\u011f\u0131rlan\u0131r, bazen sabahlara kadar yarenlik edilir, \u00e7al\u0131n\u0131r, s\u00f6ylenirmi\u015f. Gelenler bu odada gecelerlermi\u015f. Bundan da. anla\u015f\u0131l\u0131yor ki A\u015f\u0131k’\u0131n ad\u0131 biliniyor ye s\u00f6yl\u00fcyordu dillerde: <<Said Avc\u0131>> \u015fiirinde bunu kendisi de a\u00e7\u0131\u011fa vuruyor:
<<S\u00f6ylenir nam\u0131m\u0131z halk\u0131n dilinde.>>

Said’in bir tutkusu da \u015eahan. Ava \u00e7\u0131kt\u0131\u011f\u0131nda oldu\u011fu gibi, \u00e7\u0131kmad\u0131\u011f\u0131 zamanlarda da elinde, omzunda \u015fahanla dola\u015f\u0131rm\u0131\u015f. A\u015f\u0131k’\u0131n \u015fahana olan sevgi ve tutkusunu \u015fiirlerinde de g\u00f6r\u00fcyor ve bize verilen bilginin ger\u00e7ek oldu\u011fu sonucuna var\u0131yoruz:

Yavru baz\u0131m konmu\u015f kolun \u00fcst\u00fcne D\u00f6km\u00fc\u015f sa\u00e7lar\u0131n\u0131 belin \u00fcst\u00fcne

\u015eahinimi salm\u0131\u015f idim yabana
Mail oldum ben bir ka\u015f\u0131 kemana

\u00dcn eyledim y\u00fcce da\u011flar sal\u0131ndan
G\u00f6z\u00fc kara bir balaban ku\u015f ile
Elde baz\u0131m kalkt\u0131m keklik av\u0131na
Yol alanda A\u011f\u0131z Boz’un da\u011f\u0131na

Bir \u015fiirinde de \u015f\u00f6yle duyurur kolundaki \u015eahini:

Davet olsam dost k\u00f6y\u00fcne okunsam
Yavru \u015fahinimi kolda g\u00f6t\u00fcrsem.

Bu \u00f6rnekler d\u0131\u015f\u0131nda, \u015eahan, \u015fahin, balaban, baz gibi adlarla bu ku\u015flara d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn\u00fc belli eden sat\u0131rlar\u0131na \u00e7ok\u00e7a rastl\u0131yoruz.

A\u015f\u0131k Said’in, kad\u0131nlara olan e\u011filimi ayr\u0131 bir \u00f6zelli\u011fi olarak \u00e7\u0131k\u0131yor kar\u015f\u0131m\u0131za. Ne var ki bu noktadaki g\u00f6r\u00fc\u015fler \u015fehre ve k\u00f6ye g\u00f6re de\u011fi\u015fiyor. K\u0131r\u015fehir’de kad\u0131nlara a\u015f\u0131r\u0131 d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fcn kan\u0131s\u0131 ya\u015farken, kendi k\u00f6y\u00fcnde, <<vard\u0131, a\u015f\u0131r\u0131 de\u011fildi>> \u015feklinde s\u00f6yleyenlere rastl\u0131yorduk. Gel gelelim \u015fiirleri ve hayat\u0131na ait k\u0131sa bilgiler birinci g\u00f6r\u00fc\u015f\u00fc daha bir hakl\u0131 \u00e7\u0131kar\u0131r nitelik ta\u015f\u0131yor.

Gene k\u00f6y\u00fcnden edindi\u011fimiz bilgiye g\u00f6re dindar, namaz\u0131n\u0131 ka\u00e7\u0131rmayan, \u00e7ok d\u00fcr\u00fcst ve do\u011fru bir karakter adam\u0131 imi\u015f. Zaten bu ve benzeri \u00f6zelliklerinin sosyal yan\u0131 olan b\u00fct\u00fcn \u015fiirlerinde, ku\u015fkuya yer kalmayacak \u015fekilde tam bir a\u00e7\u0131kl\u0131kla g\u00f6rebiliyoruz.

Evet ozan\u0131n ya\u015fad\u0131\u011f\u0131 d\u00f6nemle ilgili bilgiler \u015fimdilik bu kadarla bitiyor. Bitiyor ama, bir perde eksi\u011fiyle ancak. Derken bir g\u00fcn gelmi\u015f, ba\u011flam\u0131\u015f Said’i hasta d\u00f6\u015fe\u011fine. Ne var ki, elinden ve dilinden alamam\u0131\u015f t\u00fcrk\u00fcs\u00fcn\u00fc, ko\u015fmas\u0131n\u0131, destan\u0131n\u0131. S\u00f6ylemi\u015f, yazm\u0131\u015f hasta yata\u011f\u0131nda bile ya\u015fl\u0131 Ozan. Hem de gelece\u011fini kestiren bir adam\u0131n ac\u0131 ger\u00e7eklerini ya\u015f\u0131yordu art\u0131k. Biraz yak\u0131nmal\u0131, tersine minnetsiz ve \u00fcstelik korkusuz :

Y\u00fcklettin bahran\u0131 ka\u00e7ar\u0131m diye Kol kanat ba\u011flad\u0131n u\u00e7ar\u0131m diye \u015eu yalan d\u00fcnyadan, g\u00f6\u00e7erim diye

K\u0131rd\u0131n kanad\u0131m\u0131 kolumu felek G\u00f6z\u00fcmden ak\u0131tt\u0131m dem\u00fc zar\u0131m\u0131 Felek yaman ald\u0131n kolay yan\u0131m\u0131 Vadem yetti ise gel al can\u0131m\u0131

Sana minnet etmem bir can\u0131 felek

\u015eu yalan d\u00fcnyada yolumuz b\u00fcke
\u00c7evirdim y\u00f6n\u00fcm\u00fc yalvard\u0131m hakka
Giydirdin g\u00f6mle\u011fe istemez yaka
Yolumu yolsuza d\u00fc\u015f\u00fcrd\u00fcn felek
Hasta d\u00f6\u015fe\u011finde b\u00f6yle yazan A\u015f\u0131k, ard\u0131ndan minnet etmedi\u011fi can\u0131n\u0131 da veriyor ve Toklumen’e g\u00f6m\u00fcl\u00fcyor. Yaz\u0131k, f\u0131rsat bulduk\u00e7a gitti\u011fimiz b\u00f6lgede, hele A\u015f\u0131k’\u0131n kendi k\u00f6y\u00fcnde yapt\u0131\u011f\u0131m\u0131z soru\u015fturmalarda mezar\u0131n\u0131n yerini bilen kimse \u00e7\u0131kmam\u0131\u015ft\u0131r.

\u00d6ld\u00fc\u011f\u00fcnde 75 ya\u015f\u0131ndad\u0131r. Y\u0131l 18 ikinci Kanun 1326 d\u0131r. (18 Ocak 1910) Yast\u0131\u011f\u0131n\u0131n alt\u0131ndan kendi el yaz\u0131s\u0131yla yaz\u0131lm\u0131\u015f <<Son T\u00fcrk\u00fcs\u00fc>> de \u00e7\u0131km\u0131\u015ft\u0131r:

Said bu r\u00fcyaya aldanama bo\u015fa
az\u0131k bir g\u00fcn ba\u015fa
gelecek Senin g\u00fcnahlar\u0131n g\u00f6kleri a\u015fa
Sana baki de\u011fil bu Toklu Egemen

Evet Toklumen ona da kalmam\u0131\u015ft\u0131r. Zaten o da herkes gibi bu d\u00fcnyada konuk oldu\u011funu biliyor ve \u015f\u00f6yle a\u00e7\u0131kl\u0131yordu \u00f6nceden:
Anam\u0131n rahminden yere d\u00fc\u015fmeden
Dokuz ay yasland\u0131m handa misafir
Bu g\u00fcn, geldim ise yar\u0131n giderim
Ben bir ulu kervan hana misafir Gayri A\u015f\u0131k’\u0131n da misafirli\u011fi de bitiyordu. Misafirli\u011fi bitmeyen ise onun s\u00f6zleri, saz\u0131ndan kalan seslerdi. Bu g\u00fcn var olan, ya\u015fayan iki ger\u00e7ek. <\/strong><\/p>\n\n\n

\"This\u00a0 \u00a0 \u00a0<\/strong>\"This<\/code><\/strong><\/code><\/h1>\n\n\n

\"ThisŞirin Kırşehir Sitesi \"This
\"This\"This<\/strong><\/p>\n

\n\"Thise-posta: ŞİRİN KIRŞEHİR İNFO<\/a>\"This
\"This Bu site Hasan \u00d6zt\u00fcrk<\/a> tarafından hazırlanmaktadır.. \"This<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0 \u00a0 A\u015f\u0131k Said \u00a0 A\u011f Ellerin Sala Sala Gelen Yar Nas\u0131l Getireyim Seni Ele Ben Ya Bir \u015eahin Olsam Sen Bir Balaban Taksam Kayna\u011f\u0131ma Gitsem \u00c7\u00f6le Ben Der Said\u2019im G\u00f6r\u00fcr Zat\u0131 Zat \u0130leAld\u0131rd\u0131m Y\u00e2rimi Bir \u0130spat \u0130le G\u00f6ksu S\u00fclenbetli, Tosun At \u0130leYar …<\/p>\n

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